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Showing posts with label Homosexuality and the Bible. Show all posts
Showing posts with label Homosexuality and the Bible. Show all posts

Wednesday, July 1, 2015

The Supreme Court Decision and Biblical Blowback

My courageous daughter reminded me of the Biblical blowback many people are going through as a result of the Supreme Court decision.  Please remember that we, as Progressive Christians, do not have to give up the Bible or our faith to dialog and discuss these issues.  And it is imperative that we dialog and discuss.  Not to worry.  Have confidence in God as loving and compassionate.  Remember it all boils down to, "Love God. Love neighbor."  If you end up without resource or right words in a given moment, that is always a good fall back.

So I thought I would offer some argument and resources going forward.  First, remember that conservative Christians always know far less Bible than you think.  What they have are detailed flow charts for a couple of salient, social issues.  That means often missing the forest for the trees.  While I hope we all work on ourselves, and I'm sure some conservative Christians do as well, many conservative Christians consider it to their glory to learn these flow charts.  They win an argument by asking you to argue about their flow chart.  Once you get on someone else's flowchart, no matter what the issue, it means you are on a closed circuit with the light coming on only where the designer of the circuit puts the bulb.  So ask many questions.  Listen and learn.  Invite them to listen to you when they are finished.  

Talking about this, you will mess up.  That's ok.  Learn how to testify (a spiritual practice) in a way that is in keeping with your character.  That may mean all you say at the end, with a shrug of your shoulders is, "Well, I think the Bible commands me to love _____ and ______.   I'm sticking with that."

Ok, Bible.  First, know that sexual immorality is such a small part of Biblical teaching.  The two major stories of Hebrew Scripture, the Exodus and the Exile, are based in freedom, liberation, and deliverance from war, violence, and economic and political domination and violence.  Those stories are found in a great majority of the Psalms.  Those stories frame and provide foundation for Jesus and Paul.

Sexual morality became equivocated with all of morality for three simple reasons.  The first reason is that however the Hebrew people or ancient Israel came into contact with other peoples, particularly the Canaanites after their exodus from Egypt, the Hebrew worship of God came into conflict with the Baal practice of temple prostitution.  You went to the Baal temple and had sex with a prostitute to "move" the Baal gods to fertilize your own land and crops.   It was a way of manipulating the gods.  Yahweh's love was not up for sale in this way.  Temple prostitution became iconic for what it meant to be in idol worship within Jewish mythology.  So within some of that idol worship rhetoric later in the Bible is a faint echo of that temple prostitution. 

To hear people talk about the Biblical view of sexual morality and marriage is a bit ludicrous.  Right after Sodom and Gomorrah, Lot's daughters get their father drunk and have sex with him (incest).  Knowing the Bible's patriarchal bent, if this story was anything other than mythological, I would bet that Lot raped his daughters and the patriarchal gloss found a way to turn the tables to keep Lot's slate relatively clean.  

Second, Paul used the Greek word "sarx" quite a bit to talk about the struggles he was having with the wider world.  Literally translated, "sarx" means "flesh."  Forever the satirist, Paul used "sarx" to offset the Jewish practice of circumcision.  Paul, a Jew, was asking if the Jewish faith was really about the foreskins.  Satirists often push the language envelope.  Though this was certainly talking about the penis, this was not talking about sex.  In the way Paul was using "sarx" it was describing an outer, inconsequential shell of a life versus an inner, character-driven life.  "Flesh" v. "spirit."  That "flesh" language has been used to talk about body denial and mortification in Christian mythology which has been, at times, death-dealing.  I do not believe Paul was preaching this body hatred we now see within much of Christianity.  After all, he uses the body to talk about what it means to be as Christians (I Corinthians 12) as the Body of Christ.  I think he, as a Jew, was taking a shot at other Jewish arguments for circumcisions to decide how one became a member of the Jewish community.  Is Jewish faith about circumcision, a religious practice, or is it about deeply held values within the Jewish faith?  For example, if I told you that I knew one Christian who was baptized and then murdered 9 people with iconic racist statements at a church in Charleston, South Carolina, and another unbaptized Christian who spent her whole life providing food and water for immigrant children, I might say that one of those people is drowned and the other is living a life fully in the Spirit. 

Finally, Christian theology and mythology has been strongly influenced by two men who seemed to be obsessed with sexual immorality.  Augustine and Luther provided historical arguments that have been widely accepted but roundly critiqued.  Both brought much to the table for Christian mythology and theology.  Too often all of their work has been brought wholesale into the Christian Church as good and right and true.

Augustine had an incredibly difficult time with sexual morality in his personal life.  That became mirrored in his writing.  So when there is no sexual innuendo or allusion in the creation story between Adam and Eve, other than their nakedness, all Augustine sees is sex, sex, sex, sex.  Oh, and he sees sin too.  So the original sin seems to have something to do with sex.  As John Dominic Crossan has said, the word "sin" does not even show up in Genesis until chapter four when Cain kills Abel.  

Luther, as the first person who unintentionally broke from the Western Christian Church, understood that those who did not marry would fall into sexual immorality.  You can see what he is doing here.  In his break from what came to be known as the Roman Catholic Church, Luther is offering a critique of the priests of that church.  Some of that was probably very real as he became wise to the abuses and excesses of the Western Christian Church.  What it makes for though, is a strong critique against sexual morality outside of marriage and a suspicion of anything but marriage to carry sexuality.  

I would offer this last point before I turn to resources which help with Biblical study that really offer a critique of how verses have been used by the fundamentalist and evangelical community.  We are part of a living tradition.  That means we are to engage, critique, and grow with it.  It does not mean it is a free for all.  Not by a long shot. We use all kinds of devices for discernment (Scripture, spiritual practice, community life, the experience of the poor and oppressed, outcast and dying, lives of sinners and saints, even tradition) to discern next steps.  Jesus knew he was part of a living tradition.  He said, "'You have heard it said . . .' but I say unto you . . . ."  In other words, he engaged and critiqued his tradition.  That made him fully a Jew as Isaiah, Jeremiah, Micah, and Amos, even the apostle Paul were.  They engaged, brought forward, dialogued with, and critiqued their tradition.  

What I hear from many people of fundamentalist and evangelical Christian faith is that they live in a closed tradition.  The answers are there.  You can look them up.  Our is not to reason why.  I know I do not measure up with the long history of my tradition, but there is a certain grace there to hold me in that.  I do not experience fundamentalist and evangelical Christians as understanding that they too engage and critique the tradition.  There are prohibitions against eating pork, intermarrying with other faiths and cultures, wearing clothing of mixed fabric, and women talking in church.  To  not recognize how they can use their own discernment for one thing and not the other seems to me to be fundamentally . . . well, fundamentally dishonest.  They may be all over the board with women talking in church, but I hear fundamentalist and evangelical Christians talking about the others as "cultural" phenomena.  In other words, they engaged, critiqued, and decided to leave those prohibitions behind.  

Ok, here are the resources for Biblical study.  

The late Walter Wink has a publication that can be found all over the net.  I found it here.  William O. Walker published something in the Westar Institute's The Fourth R titled, "What the New Testament Says about Homosexuality."  That can be found here.  Retired Episcopalian Bishop Eugene Robinson wrote an entire series on homosexuality and the Bible.  That can be found starting here.  Rev. Mark Sandlin wrote a piece that is getting much play on Facebook on the "clobbering" Biblical passages.  That can be found under where he blogs for the The God Article, here.  My great New Testament Professor, Dr. Stephen J. Patterson, is presently writing a series on the Bible and homosexuality.  That can be found here and here and here and here.  He also wrote a poetically masterful and beautiful piece on transsexuality and Transfiguration Sunday that can be found here.


Tuesday, February 24, 2015

Sermon, Transfiguration/Our Whole Lives Sunday, February 15, 2015

B Transfiguration/Our Whole Lives Sunday
Deuteronomy 11:18-21; I Corinthians 6:12, 19-20
February 15, 2015
(Ann Hanson and Kimberly Harris)

Ann Hanson~Retired, Minister of Sexuality Education and Justice, United Church of Christ 
Our Whole Lives Trainer and Facilitator (K-1, 4-6, 7-9, Young Adult and Adult) 

It will be twenty years ago this summer. I was finishing up a week-long program director’s experience at Camp Mimanagish.  It was the first time I had spent five days facilitating and teaching human sexuality education to a group of about 18 high school youth, or any group of any age, anywhere.  The campers were writing their evaluations.  One of the participants came to me and asked if she could talk.  "If only I had had this information four years ago, I may not have already made some bad decisions about my sexuality."


A little history about the United Church of Christ’s involvement in the ministry of human sexuality education: 

The United Church of Christ, in response to the actions of General Synod and to the needs expressed by members of United Church of Christ congregations in surveys and personal stories, has (for well over three decades) encouraged churches to study human sexuality and has published, along with our UUA partners, comprehensive life-span sexuality resources (Our Whole Lives – Sexuality and Our Faith) that brings the ministry of sexuality education to United Church of Christ members (and others) of all ages.  

Our Whole Lives is a resource that is used in both faith and secular settings throughout the country. It is deeply embedded with values, but does not contain references to any particular faith. When Our Whole Lives is used in a faith community, another resources – Sexuality and Our Faith – is added so that participants can merge their understanding of faith and spirituality with sexuality. 

We live in a world that is deeply conflicted about human sexuality.  Many of our parents and grandparents continue to be reluctant to address issues of sexuality with their children and grandchildren. And, many of us may have a deep-seeded fear of talking about sexuality with anyone! Some people quake at the fear of their child being sexual (which is funny because they are born sexual) and want to postpone sexuality education as long as possible.  What Our Whole Lives facilitators tell parents is that their children, at earlier and earlier ages,  are being educated:  daily images and messages they receive (from the internet, advertising, TV, movies, magazine, books and friends) influence how they see themselves and how they relate to others as human beings in the fullest sense. Silence about sexuality in the home is a lesson. A child learns that “It’s not okay to talk about here.”  

We encourage parents of young children to start sexuality education early. Do not wait for children, pre-teens or teens to ask a question! One of my dear friends came to me one day and said she was still waiting for her son to ask her questions about sex. “Remind me, how old is your son?” “Thirty-five. I guess I’ve waited too long.”

The use of Our Whole Lives—Sexuality and Our Faith, gives all people a profound opportunity to grow in their faith and put their values into practice.  These resources seek to nurture religious community and provide avenues for spiritual growth, prophetic visions and action for justice. They promote the worth and dignity of every participant and are grounded in and intentionally expressive of our faith and faith tradition. Yes, sexuality education is a ministry. It is a ministry of meeting people of all ages where they are and leading them to where God wants them to be.

While many are leaving sexuality education up to the media, we, In the UCC, are providing a sexuality education ministry that is life-affirming and life-saving. Yes, Our Whole Lives provides an antidote to a culture that is saturated with mixed messages and misinformation about sexuality.   

Rev. James B. Nelson, in his book, Between Two Gardens, (pg.9) writes, “The movement toward a more healed, wholistic spirituality and the movement toward a more healed, wholistic sexuality cannot be separated.  It is not just that they ought not to be separated, quite literally they cannot be.  One is necessary to the other. They are inseparable elements of full personhood.” 

“The links between sexuality and spirituality are profound…the journey of discovery is a promising one for those who believe that the Word is still made flesh in order that we might have life and have it more abundantly." (pg. 15)

We become fully embodied when there is no separation between spirituality and sexuality. 

The building blocks, the values of Our Whole Lives emphasize and underscore the values of love, mutuality, self-worth, health, responsibility, justice and inclusivity.  Again, incorporating Sexuality and Our Faith into the Our Whole Lives program, children youth, young adults and older adults become accustomed to thinking of sexuality and spirituality as inseparable. Using these values, Our Whole lives help parents in their role as the primary sexuality educators of their children and create partnerships between families and the church through parent orientation and parent education programs. 

My experience in the mountains is related to Transfiguration Sunday. My good friend, Rev. Kate Huey, writing in the UCC’s Sermon Seeds reminds us that Mountaintop experiences are part of the life of faith.  "There are times when we feel lifted up, taken to a place a little closer to God and God's glory.  There are times when we feel we are hearing God speaking to us, telling us things, giving us direction, comfort, joy.  These times, alas, do not come often, no matter how much we long for them. We live our lives mostly down here on the ground, unaware of the wondrous, transformative power of God at work in the world, especially in the life of the church.  

Our Whole Lives – Sexuality and Our Faith helps bring our ‘mountain top’ experiences with us as we live and work and love on the ‘ground.’ 

As I’ve continued my ministry of sexuality education over the past twenty years, after I’ve facilitated and trained, presented and lobbied, been with hundreds of humans of all ages in numerous settings, I believe now, more than ever before that offering comprehensive, age-appropriate sexuality education is one of the best gifts we will ever give our young children, youth and adults. It gives everyone the tools to be co-creators with God as we experience transformation in ourselves, in our church and in the world.  

Kimberly Harris
Youth and Young Adult Minister, Billings First Church

I was blessed enough to be a senior high camper at that camp that Ann referred to and to this day out of 10 years of camps that I attended as a youth camper that is the only one for which I remember the program theme.  And the one that my group of camp friends and I still talk about.  I remember being at that camp and being alarmed and nervous about the program when the theme of sexuality and self-love was presented to us.  I remember blushing and looking around the room at my friends.  And coming from the conservative Congregational church and upbringing that I came from that meeting thinking, “Was it ok for us to talk about sex in the setting of ‘church’ camp?” and yet interested and intrigued all the same time.

Ann and Ronda soon made us all feel comfortable at the sexuality education levels that we were all, individually, at, and helped put the fears aside.  And made it ok to talk about sexuality.
In fact, it was quite the opposite.  After that first evening of program, we quickly realized that we were in the perfect setting to be learning and discussing this topic.  We don’t remember the camp because it was wrong or horrible to talk about the subject of sex and loving one’s self, but because it gave us a safe place to learn and talk about a subject that most of us were not talking about at home or didn’t feel like we had safe adults to talk about it.  It gave us not only the safe space, but the perfect adults to talk to with accurate and correct information.  And it also gave us the comfort of our peers and life-long friends to explore this topic through discussion and questions.

No matter what age group we are teaching, K-2, 4-6, 7-9, or 10-12, the classes always start with a parent orientation session.  One of the exercises at that orientation is to ask the parents what kind of sexuality education they received growing up and if it was something their parents talked to them about and how they wanted their children’s sexuality education to be different.

I often tell the story about my sex talk with my parents.  My dad never uttered the word around us let alone talked about the subject in detail, and the extent of my conversations with my mom involved one evening I was sitting up sick with her.  And we were both sitting in the dark, and I’m not even sure of what we were talking about leading up to the questions.  But she, at one point, asked, “You know you wait until marriage, right?”  And I simply replied, “Yes.” And that was that! 

And until odd enough a couple of years ago I went through secondary Our Whole Lives (OWL) facilitator training with my mother and sister we never uttered a word about the topic.  Now let me tell you.  Nothing will get you more comfortable teaching about human sexuality like having to teach a class that includes your mother and sharing how to put on a condom with your sister as your teaching partner. 

I am often asked about the youth ministry I do in the churches and with the conference and why OWL, and I always answer the same way.  If Our Whole Lives was the only thing I did as my ministry, I would be ahead of the game.  And we, as a church family, would be giving a life-long gift to our children, youth, and families. 

In the last seven year, between our two UCC churches and the Unitarian Church in Billings, we have provided, Our Whole Lives classes to over 125 youth K-12 grade.  We have provided our families and children with a safe place to explore education around human sexuality.  And we identify adults that are safe for our youth to ask questions of.  This has also allowed families to strengthen their relationships. 
Just like faith formation starts at home, the most important faith formation leaders in our children’s lives should be and will be the parents and families.  OWL does a great job with the expectation that the parents and families should and will be the most important sexuality educators. 

Our own Norsworthy family is one of our more active families in the OWL program.  I asked Jase and Karen to share a little testimony with us on what OWL has meant to their family.  Here is what they had to say.

All three of the Norsworthy kids have gone through the OWL program.  Owen’s been through the program as a 5th and 7th grader, and he’ll go through again at some point during high school.  Charlie went through as a 5th grader and Addison, who was 6, has been through the younger kid program.  Both of them . . . we intend to take the older classes as they reach them.

When OWL began, we were admittedly a bit apprehensive about exposing Owen to any sort of detail as it related to sex.  Was knowledge somehow a green light? Were we somehow endorsing sex through open sexual education?  The answer has been:  Absolutely not!  T

The OWL program, while direct in many ways, helps kids peel away the layers of misinformation and learn the truth at an age appropriate level, but it’s true definition is so much more!

“O” is for outstanding, on-going, open-minded, and opportunity.  “W” is for without prejudice, wide-reaching, wholehearted.  And “L” is for lasting, learning, and lines of communication. 

For all of our concerns, when Owen started the OWL program, he is now way more rounded when it comes to sexual education than most young adults are.  I would argue, in fact, that Owen is better educated than any other kid his age in high school.  And he’s responsible about it.  OWL has opened up his communication, and it has enabled us, as parents, to talk about sex in a non-threatening way.  Where we might have otherwise been ostriches with our heads in the sand, we now have an open line of communication.  It’s been good for our relationship because we can talk about it with him.  Even with our younger two, the topic is not taboo.  We were afraid it would open up a can of worms, but instead, it has opened a door that otherwise would have been a real challenge. 

We are thankful OWL has presented our children with factual, correct, and appropriate information.  We are thankful that OWL is Christian-based, teaching that, above all, our bodies and ourselves are a gift from God and should be respected, appreciated, and loved.    We are thankful that we have been asked questions by our children that we never would have had the courage to ask growing up.  And I am thankful that we have been able to answer those questions, honestly, openly, and factually.  We are thankful to the trained teachers of the OWL program for creating a trusting, safe, and open environment for the children and families in the program. 

This is just one of many testimonies I hear from families.  One of the things I love about the OWL program is the holistic approach it takes to sexuality and the life-long skills it provides, including providing the youth with the tools to identify and participate in healthy relationships—not only romantically, but also with friendship and family units. 

The other theme that I love that runs through all age groups, like Jase and Karen stated, is the importance of good communication skills.  OWL provides the youth with the ability to make smart, healthy decisions that are right for them, but also gives them the tools to use if they are ever in the situation that a not so right decision was made.  It helps them work through the consequences of that wrong decision and also gives them the trusted adults that they can turn to—including their families. 

I have had more than one youth, now young adult, tell me that it has amazed them how many times the voices of their OWL facilitators pop into their head when faced with a not so healthy situation.  I love seeing the “Aha!” moments on the children’s faces when they learn something new or something from the class sings in. 

Like Ann stated, “There are so many negative images and messages our youth have to deal with in today’s society, including television, music, and the internet.  That, in a way, we have become immune to those messages. 

One of mine and the Jr. High and High Schooler’s favorite activities is one of the very first workshops of the class.  They are broken into small groups and given sheets of paper with a medically correct term written at the top where the teams are asked to list any and every slang term they know for the word.  As the activity continues, all groups will eventually have the words for female and male anatomy, including penis and vagina.  And after all groups share their lists of slang terms it then turns into a discussion about how most slang for male anatomy is uplifting and boastful about manhood, and yet most of the slang terms for the female anatomy are shaming and derogatory towards women. 

They also have the kids try and list slang terms for other anatomical parts like knee.  And that’s when you see the light bulb go on.  When they can’t name any slang terms for those body parts or when they can only name one or two slang terms for heterosexuality . . . and then when given the word “homosexuality”, the kids can’t even bear to write any of the slang terms down, let alone say them out loud because they are so hurtful and derogatory.  And the discussion revolving around they that is, is so amazing and affirming of again why everyone should have the opportunity to go through this program. 

We have been so blessed here in Billings that our youth, and hopefully in the not so far future our young adults and adults, have had and will continue to have this opportunity to engage.  As the Youth Director of the Montana-Northern Wyoming Conference of the UCC, it breaks my heart to talk with the other churches and youth around the State and realize how much they could benefit from this program as well if it were offered.

I have often wished I could clone myself to go teach a course at Red Lodge or Colstrip or Great Falls.  It breaks my heart that I have seen so many youth grow up and not be able to benefit from this program when I know how much it would have helped them.  It also breaks my heart and infuriates me when the youth tell me about the sexuality or lack of sexuality education they receive in school.

It has been my long-time hope and goal that we could have OWL in not only all of our Montana-Northern Wyoming Conference UCC churches, but also offer it to the wider Billings community.  And, who knows, maybe someday even other Montana communities. 

We are slowly taking steps towards that.  And how amazing would it be if this church was on the forefront of this movement?

We are planning on hosting a Conference-wide 10,11,12 grade Our Whole Lives this spring that we are hoping will catch all the other active conference youth and campers that have not yet gone through the program. 

Ann and I, along with two colleagues from the Unitarian Church, will be holding an OWL facilitator training for elementary and secondary age groups the first weekend in May in Bozeman, Montana.  I encourage of any of you that feel a call towards this most important ministry to chat with me about how we can get you to this training.  The more facilitators and teachers we have the more youth will benefit from this program. 

Our Young Adults Camp this year will have Our Whole Lives for the program as well and we are looking into faith formation for young adults next program year.

I’m also exploring ways to hold classes hear at the church for various community groups from Billings.  I have upcoming meetings with executives from Family Promise and the Womens’ and Families’ Shelter to see what our opportunities there might be. 


I would also love to chat with anyone that has other ideas on how to more broadly get OWL into the community.  This truly is one of the most important ministries our church can be a part of, and I hope that you are all able to share this vision with me and the other staff.

Tuesday, August 19, 2014

Praying the News, August 19, 2014

Courage to Bear Witness

Last night I saw the flames dance above the heads of children, adolescents, adults, the elderly, and even those honking horns.  The energy and enthusiasm enveloped me.  I saw the joy that comes out of disappointment and the resurrection that comes out of death.  Dr. King and Scripture were invoked to frame a struggle that is true and right and just.  I found myself caught up in gratitude for the hard work that has been done to lift up a people and persons who are our sisters, uncles, brothers, aunts, mothers, father-in-laws, and friends.   But now the hard work begins again, God of Our Struggle.  Give us the courage to engage.  Give us the courage to bear witness.  Let every meeting over coffee bring some of that flame to bear.  Let every family-get-together kindle hope for a city transformed.  Let every small conversation, public meeting, and private prayer bear your purifying intent to bring justice, and wholeness, and care to Billings.  Give us the courage to engage.  Let this celebration of hope give us the courage and energy to engage.  Amen.
 

Monday, August 18, 2014

Acceptance of the LGBTQ Community

Within the United Church of Christ, the terms of art which describe our uncompromising acceptance of the lesbian, gay, bi-, transgender, and questioning community are "open and affirming."  We come to these understandings by hard work with God in discernment.  That means we turn to those places which have helped us discern God's historical truth in the past--Biblical study and interpretation, relationship and experience, prayer and spiritual solidarity, reason and reflection upon our tradition.  That all boils down to hard work in faith.  We do not take our faith lightly though we tend to be people who believe fun and laughter to be important parts of our faith. 


We want to engage you in this dialog and discernment.  Much as people in the LGBTQ community have enriched our faith and tradition, we know that everyone brings a perspective that may very well enrich our own.  

Hear this though.  We are confident of God's love and compassion.  We will not blink when confronted with hatred and a lack of hospitality.  We recognize that proper boundaries and limits are an important part of good love, but we do not believe those boundaries and limits should be invoked for people who are living out their sexuality in adult and responsible ways.  

If you need resources, here are some I would offer:  

From a Biblical scholar, Walter Wink:
Biblical Perspectives on Homosexuality

From the Westar Institute:
David Loves Jonathan
What the New Testament says about homosexuality
When a man lies with a man

From the Religious Institute, a compendium of resources:
LGBT Equality
Deb Haffner, Blogger and Religious Institute Executive Director

From The God Article's Mark Sandlin:
Clobbering "Biblical" Gay Bashing
10 Anti-Gay Things You Can't Do While Following Jesus

A blog seeking to repair the breach between the Christian Church and the LGBTQ community:
Canyonwalker Connections

Another reflection on the Bible and Homosexuality:
The Bible and Homosexuality

Please feel free to share with me your own resources, and I will gladly add them to the list.   If you would like curriculum or other resources for group study, please let me know.   



Sermon, Year A, Second Sunday of Advent, "The Begats Matter"

  A Advent 2 Pilg AL 2022 Matthew 1:1-17 December 4, 2022 (Trigger warning:  Within this sermon are allusions to sexual violence.)      ...